October 6-13 | Week 5
Leviticus 13:45-46 “The person who has a case of serious skin disease is to have his clothes torn and his hair hanging loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’ 46 He will remain unclean as long as he has the disease; he is unclean. He must live alone in a place outside the camp.
Numbers 19:22 Anything the unclean person touches will become unclean, and anyone who touches it will be unclean until evening.”
- Leprosy was the most serious of diseases; there was no cure for this affliction. It was also thought to be transmittable through close contact. What do these Old Testament verses tell us about the plight of lepers, and what would that mean for their life?
Mark 1:39-41 He went into all of Galilee, preaching in their synagogues and driving out demons. 40 Then a man with leprosy came to him and, on his knees, begged him, “If you are willing, you can make me clean.” 41 Moved with compassion, Jesus reached out his hand and touched him. “I am willing,” he told him. “Be made clean.”
- What do these verses tell us about the desperation and faith of this man with leprosy, as well as the scandal of his boldness? He chose to humble himself before Jesus and ask for cleansing; how else might he have responded? How does this relate to how you respond to Jesus with the hurts of your life? How is Jesus’ compassion demonstrated to this man? What is the significance of Jesus’ touch?
Mark 1:42-45 Immediately the leprosy left him, and he was made clean. 43 Then he sternly warned him and sent him away at once, 44 telling him, “See that you say nothing to anyone; but go and show yourself to the priest, and offer what Moses commanded for your cleansing, as a testimony to them.”[a] 45 Yet he went out and began to proclaim it widely and to spread the news, with the result that Jesus could no longer enter a town openly. But he was out in deserted places, and they came to him from everywhere.
Leviticus 14:1-20 (long passage alert!) The Lord spoke to Moses: 2 “This is the law concerning the person afflicted with a skin disease on the day of his cleansing. He is to be brought to the priest, 3 who will go outside the camp and examine him. If the skin disease has disappeared from the afflicted person, 4 the priest will order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one who is to be cleansed. 5 Then the priest will order that one of the birds be slaughtered over fresh water in a clay pot. 6 He is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them all into the blood of the bird that was slaughtered over the fresh water. 7 He will then sprinkle the blood seven times on the one who is to be cleansed from the skin disease. He is to pronounce him clean and release the live bird over the open countryside. 8 The one who is to be cleansed must wash his clothes, shave off all his hair, and bathe with water; he is clean. Afterward he may enter the camp, but he must remain outside his tent for seven days. 9 He is to shave off all his hair again on the seventh day: his head, his beard, his eyebrows, and the rest of his hair. He is to wash his clothes and bathe himself with water; he is clean.
10 “On the eighth day he must take two unblemished male lambs, an unblemished year-old ewe lamb, a grain offering of six quarts of fine flour mixed with olive oil, and one-third of a quart of olive oil. 11 The priest who performs the cleansing will place the person who is to be cleansed, together with these offerings, before the Lord at the entrance to the tent of meeting. 12 The priest is to take one male lamb and present it as a guilt offering, along with the one-third quart of olive oil, and he will present them as a presentation offering before the Lord. 13 He is to slaughter the male lamb at the place in the sanctuary area where the sin offering and burnt offering are slaughtered, for like the sin offering, the guilt offering belongs to the priest; it is especially holy. 14 The priest is to take some of the blood from the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. 15 Then the priest will take some of the one-third quart of olive oil and pour it into his left palm. 16 The priest will dip his right finger into the oil in his left palm and sprinkle some of the oil with his finger seven times before the Lord. 17 From the oil remaining in his palm the priest will put some on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering. 18 What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed. In this way the priest will make atonement for him before the Lord. 19 The priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. Afterward he will slaughter the burnt offering. 20 The priest is to offer the burnt offering and the grain offering on the altar. The priest will make atonement for him, and he will be clean.
- We see Jesus cleanse the man “immediately” versus the religious process of cleansing in Leviticus 14. How is Jesus' authority demonstrated in how he cleansed the man versus the religious process? How is this good news for us?
Hebrews 9:11-14 But Christ has appeared as a high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), 12 he entered the most holy place once for all time, not by the blood of goats and calves, but by his own blood, having obtained eternal redemption. 13 For if the blood of goats and bulls and the ashes of a young cow, sprinkling those who are defiled, sanctify for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works so that we can serve the living God?
Hebrews 10:19-22 Therefore, brothers and sisters, since we have boldness to enter the sanctuary through the blood of Jesus— 20 he has inaugurated for us a new and living way through the curtain (that is, through his flesh)— 21 and since we have a great high priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed in pure water.
Hebrews 13:11-12 For the bodies of those animals whose blood is brought into the most holy place by the high priest as a sin offering are burned outside the camp. 12 Therefore, Jesus also suffered outside the gate, so that he might sanctify the people by his own blood.
- Jesus’ interaction with the leperous man was pointing to a greater cleansing that was coming through his death and resurrection. How do these verses in Hebrews help us understand the cleansing that comes through Jesus’ blood? How does understanding this strengthen your faith?